Arthur Russell‘s recap of The Red Wheelbarrow Poets’ Workshop of January 5, 2021
What ambition the poets displayed on Tuesday!
Janet K didn’t authorize us to put her poem “Gone This Year (TCM Remembers)” into the notes as an attachment. As the title suggests, it’s a reaction to the cable channel feature on movie stars who’ve died, and what’s great about it is how she keeps a playful, lyrical tone going while burrowing deep into the dichotomy of timelessness and loss that the movies, especially the old movies, invite. And to give it even more American zest, this philosophical moment happens while driving a car:
The car radio sings step into eternity
and the sign says DIP
so I follow the rules of the road
and dip into my fugitive thoughts
recollecting stars of the screen
and the artisans who made them glow.
and from that beginning comes this ending:
By my bidding, the celebrated dead
come into my bed at night
to devour more and more of my youth …
Maybe next week she’ll bring it back and we’ll get to put it out with the notes.
A couple of weeks ago, JJT brought a triolet in which he confessed that he’d written only one sestina, but all the words in it were blah. That inspired me to write a haiku:
blah blah blah blah blah
blah blah blah blah blah blah blah
blah blah blah blah blah
and right, then, weirdly, I began to understand the haiku form untainted by abuses: it’s a three line poem with two turns, and thought of that way, it could be the most thrilling form to try. My first variation was an homage to what I probably misunderstand as a traditional subject of haiku:
blah blah blah blah fall
blah blah blah blah blah evening
blah blah turned away
I’ll keep you posted (I’ve got six more in the works). Thank you, JJT.
John Trause’s new poem this week was called “Madame Nhu at the Barbecue,” an extremely droll, heavily rhyming satire/critique/indictment in which Madame Nhu is the sister-in-law (?) of South Vietnamese President Diem (in the 1960s), and “the Barbeque” refers to one or more Vietnamese Buddhist’s who self-immolated to protest Diem’s regime. The pattering verses depicting horror with saccharine humor have a Brechtian verfremdungseffeffekt (or “distancing” or “alienation” effect) https://www.britannica.com/art/alienation-effect.
Speaking of droll, Tom Benediktsson’s poem, “You Don’t Want to Know,” is a graphic comic horror show about making sausages from deposed political leaders: “it took hours, a pound/ of ground meat for every quarter pound/ of gristle that clogged the blades until/ we plucked it out and threw it into the snow/ where we heard raccoons fighting over it/ like demons from hell, then we ran out of bourbon…”
Both JJT’s and Tom B’s poems seem natural poetic responses to the tortured political times.
Jen Poteet is still at work on her collection of “Me and Dead Poets” (my name not hers) and this week she let the poet, Paul Celan, do the talking in “Paul Celan’s Muttersprache.” The poem achieves a wonderfully lugubrious tone, and a trudge-like gait, living as it does, in the aftermath of the Holocaust, which, if you think of it as the poem does, we are still in. I love the heavy cadence of “Day is night. I recite the Sabbath prayers.” In my uneducated Jewish mind, this vespers of an ending recalls a line from the Passover Haggadah, which is more aubade than vesper. In that passage of the Haggadah, the scholars have been up all night in the park debating me meaning of the bible, when a young student comes at daybreak and says, “Masters, it is time for the morning Sh’ma.”
And speaking of ambition, Rob Goldstein’s “Internal Exile” dares, in its first line, to announce a parlor game of “what if” between two friends: “Where could we go if our luck ran out?/ It’s a game my friend and I play…” And then they play, taking their imagination on an internet ride to the great northeast of Russia, exchanging posted photos: “Check out this Belogorsk housing block –/ a mere six time zones from Moscow. / It’s painted periwinkle blue –/are they kidding?” Rob’s voice has that kind of playfulness, but there’s a clipped cosmopolitan fussy mocking intelligence, too, for example, when he refers to the people in the photos they see by generic Russian names “Olga” and “Ilya.” And also when he confesses that the two friends “seek an abstraction:/ The lonely tops of larch and fir,/ Purity in frozen versts.” At the end, the game concludes when these two Americans on what seems to be pandemic quarantine, emerge from their fantasy adventure to be revealed as dads: “But let’s be real…/One of us will back out./ My daughter’s till unmarried; / He’s got kids at home.” So what you notice in Rob’s poems is this complex voice, a style yearning in several directions at once with a high bar for intimacy. Tom wondered why the poem didn’t go further than to play its game. Frank said it “stays in its chair” but Brendan saw the ambition in lines like “but we seek abstraction.” Maybe they’re all right. I see the game as a worthwhile enterprise if the poem can give us something more of the strange way that men are intimate with one another.
Frank Rubino is back at his suburban dig, looking for evidence of civilization or soul in his poem “Roger Sent a Video.” It veers, with Frank’s patented faith in the dowser’s rod of his mind, from the truly domestic, i.e., hearing his grown kids (and cat) move around the house, and wrapping Xmas presents on Xmas eve, out to the backyard where the wind is howling, then into a rumination about the birds in his sycamore and the worms in his garden, and from there to Darwin, Time, and the titular video from Roger about “two children liv[ing] on top of a cliff somewhere in China.” Underlying these travels is a motif/hope that “people move towards the good.” The final movement/stanzas of the poem work like the last stanza of a sestina, a slide show reprise of each of those narrative elements, showing the life in cameo, bringing these disparate elements into one place.
Susanna Rich’s “Scriptoderm – for Coming Down from You” is a breakup poem in which the pain of being dumped morphs into brand-name consumer-goods metaphors: a medical patch, an automated vacuum cleaner, and chewing gum, with a side reference to “rolling paper,// laying in line after line of crushed me,/ striking the match, puff-puffing out cartoon/ bubbles with the right come-backs.” The energy of the poem is great; even the title is an invented product name.
Yana Kane brought a short poem called “Turning” about reaching the winter solstice and turning back to hope. The most interesting thing for the group to discuss was how the exile of winter and the longing for spring are presented as events that occur in the poem: ”All of this happens here,/ Within the words on this page.” I love that. All poets love that. Shakespeare in Sonnet 65 loved that. https://www.poetryfoundation.org/poems/50646/sonnet-65-since-brass-nor-stone-nor-earth-nor-boundless-sea. (that in black ink my love may still shine bright).
Raymond Turco got a little grief from the group with his poem “Lorenzo Milani.” It’s just that we’ve followed this collection Ray’s doing on heroes of Italy for months now, and we’re starting to think that we know better than he does (a mistake), or maybe we’re just cheering him to keep his energy and inventiveness up.
Barbara Hall’s poem “A worthy dot” about insignificance, had simple language, strong metaphors and a wonderfully accessible quatrain form. It’s catchiness and fearless confrontation with ultimate metaphysical questions made it straight to the workshop’s approval. Lan Chi compared it to the beatitudes. Tom pointed out that it lost some energy in the last lines, in response to which Susanna quoted Frost to the effect that anyone can start a poem…. And JJT said there was a bit of cliché dragging it down.
Shane Wagner’s third re-write of the poem now called “Retouching” shows more and more clearly the anguish of the father/son relationship where trust has broken down. The poem considers two photographs and tries to alchemize a picture of the father that the speaker can make sense of the past in the light of the present. The poem starts in a verse form and then devolves into paragraphs, a technique that unapologetically takes us into the mind/heart’s work, and mirrors the difficulty of the situation described. Susanna suggested that the poem might benefit from returning at the end to the photographs that were the device for raising the questions of hurt and forgiveness. I was less sure about that. I think the last stanza/paragraph (less the last puzzling sentence) taken by itself, without the artifice of the photos and the alchemy is a lambent cry.
I don’t know if I’ve said this recently in these notes, but I say it to myself whenever I get home and go through the work afterwards. These poets are good.
Lastly, mid week I circulated a short exegesis on the narrative and poetic techniques that Patti Smith uses to great effect in her book Just Kids. One of the readers of our Field Notes, Isaac Myers III, picked it up to publish as a short daily feature in his online version of his journal Curlew Quarterly, called “Curlew Daily” (thank you Isaac); and Don Z suggested repeating it here so that it’ll be archived on the RWB site with the rest of the Field Notes. So here goes:
I may not have mentioned that I’m reading Patti Smith’s memoir Just Kids, which is a chronicle of her life in NYC 1965 till not sure when because I haven’t finished. I think she’s a gifted narrator, and that her poetic sensibilities emerge constantly. Here’s a passage about her time with Jim Carroll, author of Basketball Diaries:
Jim and I spent a lot of time in Chinatown. Every outing with him was a floating adventure, riding the high summer clouds. I liked to watch him interact with strangers. We would go to Hong Fat because it was cheap and the dumplings were good, and he would talk to the old guys. You ate what they brought to the table or you pointed to someone’s meal because the menu was in Chinese. They cleaned the tables by pouring hot tea on them and wiping it up with a rag. The whole place had the fragrance of oolong. Sometimes Jim just picked up an abstract thread of conversation with one of these venerable-looking men, who would then lead us through the labyrinth of their lives, through the Opium Wars and the opium dens of San Francisco. And then we would tramp from Mott to Mulberry to Twenty-third Street, back in our time, as if nothing had ever happened.
Of course, the ending is such a wonderful surprise. The tramp through the physical grid of the city becomes a journey through time, which is wonderful enough, but the last phrase, “as if nothing had ever happened” illuminates the experience, casts a kind of backward, confirmatory wonderfulness on the interesting, but seemingly ordinary, details she’s just shared. And note how she builds to that poetic turn starting with the tea to clean the tables, the smell of oolong, and then the assonance of ells in “lead us through the labyrinth of their lives” followed by the double “opium” of “Opium Wars and the opium dens.” And, too, in the geography bit, the evocative ems of “Mott” and “Mulberry” (latinate and soft) yield to the colder, numerical (anglo-saxon, harsh) “Twenty-third Street,” which mirrors the march from magical past to bland present. And yet none of these devices is obtrusive, none calls attention to the wit or cleverness of the poet. There is humility in her craft.